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Phi Kappa Theta represents
the union of two older fraternities: Phi Kappa and Theta Kappa Phi.
The two fraternities had 63 chapters between them when they joined
forces to form Phi Kappa Theta on April 29, 1959, the seventieth
anniversary of the founding of the original Phi Kappa Fraternity.
The uniqueness of the union lies not in the fact
that two fraternal societies had pooled their membership, chapters
and resources. Mergers of collegiate fraternities have occurred
before, and will no doubt continue. The uniqueness lies in the very
nature of the consolidation of Phi Kappa and Theta Kappa Phi. To
Phi Kappa Theta's knowledge this is the first true 'union' of two
Greek letter societies in the fullest sense of the word. In the
Phi Kappa-Theta Kappa Phi consolidation, neither group was merged
into the other. On an equal footing, both chose to be united together
under a new name - Phi Kappa Theta. This name included Greek letters
of both houses involved in the unification, without the necessity
of either group conceding to the acceptance of the other's name
and motto.
Nothing essential was lost by either group, rather,
each was enriched by the traditional insignia and ritualistic work
of the other. Individual chapters cherish their own designations
almost as much as they do the fraternity's national name. All chapters
in the unification retained their own chapter Greek letters merely
by adding the name of the state in which the chapter is located
to the chapter name.
Both Phi Kappa and Theta Kappa Phi were founded
upon the unifying principle of a Fellowship of Faith. The two fraternities
drew their members from among Catholic university students. History
shows that the two fraternities had extensive interaction before
the creation of Phi Kappa Theta. In 1921, Phi Kappa sought to merge
with a newly formed Theta Kappa Phi. But the latter house instead
joined with Kappa Theta at Penn State in 1922, when it went national
for the first time. Afterward, a period of intense rivalry began
between the two houses that would eventually bond to form Phi Kappa
Theta, which lasted until 1938, when the first joint committee of
the two fraternities met to discuss the possibility of a merger.
The minutes of a Theta Kappa Phi National Council meeting in 1939
records 'cautious approaches' between the fraternities. Was the
true intent 'marriage'? This is what the conventions of 1937, 1939,
and 1941 tried to find out. But it was not until the Penn State
Conclave of 1955 that definite authorization was given to explore
union further. Finally, at Ohio State in 1957, the two fraternities
approved negotiations toward a possible merger. Prior to the opening
of school in the fall 1958 separate national conventions of Phi
Kappa and Theta Kappa Phi took place simultaneously at Ohio State
University in Columbus. On September 8 the two fraternities reached
an agreement. Each national convention ratified the unification
and authorized their respective national councils to implement the
terms of the consolidation agreement. The next eight months were
busy ones indeed: the drafting of the unified ritual, the designing
of the new insignia, the consolidation of alumni supervisory boards,
the planning of Charter Day celebrations, and the adoption of new
procedures.
Finally on April 29, on the 70th anniversary
of Phi Kappa's founding in 1889, all was ready for the nationwide
celebration of Charter Day: the day in which all Theta Kap and Phi
Kap chapters officially became chapters of the consolidated Phi
Kappa Theta fraternity. New charters for each chapter were not issued.
Transition documents, which amended the original charter, were presented.
Each chapter now dates its foundation from the day it originally
chartered by either of the parent fraternities of Phi Kappa Theta.
The government of the fraternity between biennial
conventions was entrusted to a sixteen-man Board of Trustees. The
first National President of Phi Kappa Theta, Pierre Lavedan (M.I.T.,
1920), was also the last Phi Kappa National President. The first
chairman of the Board, Frank Flick (Illinois, 1927), was also the
last Theta Kappa Phi National President. The executive offices of
Phi Kappa and Theta Kappa Phi, Frank L. Chinery and George V. Uihlein
respectively, continued as Executive Vice-Presidents for Alumni
and Undergraduate relations respectively. Phi Kappa's Educational
Foundation and its Real Estate Holding Corporation served the consolidated
Fraternity in the same capacity, but were renamed Phi Kappa Theta
National Foundation and P.K.T. Properties Inc.
All fraternities find their moral foundations
in Judeo-Christian ethics, and the belief in brotherhood based on
love. Each and every fraternity stresses respect for this common
religious heritage. Religious ideals played an important part in
the formation of both Phi Kappa and Theta Kappa Phi. Both limited
their membership to Catholic men, and over the years many prominent
statesmen, businessmen, professional men and religious leaders have
been associated with the Fraternity and have given much of themselves
to it.
The 1965 convention in Hamilton, Ontario, was
the first time it took place in Canada. At this meeting the Fraternity
debated the restrictive clauses in its constitution that limited
membership to Catholics. The assembled chapters voted to remove
the restrictive Catholic clause from the constitution.
The decade of the 1970's was one of consolidation
and retrenchment. Anti-establishment attitudes because of the Vietnam
War, the birth of the 'Me Generation,' and the gain in popularity
of marijuana and the stress it placed on the relationship within
the chapters, caused fraternity membership to drop. However, it
did see a revitalization of the Phi Kappa Theta Foundation. Under
Greg Stein (CCNY, 1970), the Foundation started a scholarship program
and began a partial funding of regional management schools as well
as other national Fraternity educational programs. In the mid seventies
the National Convention changed the fraternity motto from 'Loyalty
to God and College' to "Give, expecting nothing thereof."
(Luke 6:35)
The 1980's were a period of steady growth in
the number of chapters, active alumni and chapter services. In 1985,
the Fraternity relocated the National Fraternity's Executive Offices
from Worchester, Massachusetts, to Indianapolis, Indiana: the Greek
letter capital of the world. This move not only placed Phi Kappa
Theta in the heart of the country, but also set the stage for better
service to chapters and alumni groups.
In 1985 we rejoined the National Interfraternity
Conference after a fourteen-year hiatus. Also, the National Leadership
Conference was revived. It provided a biennial opportunity for our
undergraduates and alumni leadership to come together for a weekend
of education and development. With conferences in 1984, 1986, 1988,
and continuing into the 1990's, the event has grown to become eagerly
anticipated, and has proven to be successful at helping the Fraternity
and Foundation to achieve their missions.
In the latter 1980's, the fraternity system began
to focus its attention on the quality of the experience being gained
by its undergraduate membership. Terms such as 'liability' became
increasingly familiar. Our Fraternity made changes such as eliminating
women's auxiliary groups (little sisters). It was also at this time
that the fraternity eliminated the traditionally degrading term
of 'pledge' and replaced it with a more respectable title of 'associate
member' to describe our newest members.
The highlight of the 1980's, of course, was the
celebration of Phi Kappa Theta's 100th anniversary. The Centennial
Celebration actually kicked off in 1988 at the National Leadership
Conference hosted by our co-founding chapter at LeHigh University.
The spring of 1989 saw several successful regional celebrations,
all serving as a prelude to the main event, the 1989 Centennial
Convention in Providence, Rhode Island. The cornerstone of the Convention
was a very special ceremony conducted in Hope Hall.
The 1990's served as a turning point for many
fraternities. The decade has been marked with a declining memberships
and increasing questions as to the future vitality of fraternities.
Perhaps most significant is the fashion in which all fraternities
are bonding together for the sake of the Greek system as a whole.
The leadership of the Fraternity has boldly accepted
the challenges that lie ahead for Phi Kappa Theta and our peers.
The concept of fraternity is, indeed, still needed today and Phi
Kappa Theta is prepared to answer that call. It is hard to know
exactly what James Gillrain and August Concilio envisioned for Phi
Kappa and Theta Kappa Phi. However, one thing is for certain: they
appreciated that this Fraternity would be far more than simply a
four-year institution merely intended to pass the time during one's
collegiate days. They knew they were making a commitment that would
bond them for the rest of their lives. We owe it to them and to
the Phi Kaps to come 100 years from now, to keep the vision alive
and the Fraternity honored.
--History of Phi Kappa Theta
courtesy of P.K.T Incorporated.
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